Hillingdon Food Bank: a surface fix to a broken food system
by Elena Neri
written July 2022, published 29 November 2022
What would you do if you couldn’t afford to buy food?
Sadly, for many this is not a hypothetical question. According to national statistics, one fifth of the population in the UK lives below the poverty line (JRF, 2022). Although this is a major issue that should be resolved at institutional levels, many people are forced to rely on organisations offering emergency support here and now, often kept alive by volunteers. As one of my chosen areas of focus in the HFS project is food-related community initiatives, I’ve been asking residents to direct me towards the organisations that they believe had an important role in the neighbourhood during COVID19, and I was told about the Hillingdon Food Bank. I decided to write this article to raise awareness about what this organisation is doing, but, most importantly, to reflect and prompt wider reflections on the current food system, and the reasons that make this system so reliant on emergency food providers.
As soon as I approached the Food Bank, I received a warm response by the Community Project Coordinator, Carly, inviting me for a tour of the bank the week after. So, on Monday 11th of April, I made my way to Uxbridge, where I found a team of smiling volunteers of different ages, weighing, sorting and packing thousands of canned and packaged goods while listening to upbeat tunes on the radio. Lily, responsible for administration, guided me around the warehouse, explaining how the bank operates and what people within the community can do in order to help.
While showing me around the warehouse, Lily told me about how the initiative came into being. The Trussell Trust – a charity with the mission of stopping hunger in the UK – founded the country’s first food bank in 2000 in Salisbury. The Trussell Trust Founder, Paddy Henderson, started providing emergency food from his garage after hearing about a desperate mother that couldn’t feed her own children. Prior to that, apart from a few soup kitchens, there was nothing to support individuals and families facing food insecurity. The Hillingdon branch, founded in 2009, was the first food bank in London. Now, there are over 60 food banks across the city that are part of this network. The aim of this institution is to provide individuals, couples and families in need with emergency boxes containing three days of nutritionally balanced meals, originally designed and planned by nutritionists working for the Trussell Trust.
The organization works through a referral system. Referrals are made by caseworkers who are trying to help people who are facing a crisis. Food is usually not the cause of someone experiencing hardship, but a symptom. The food bank's role in the community is to help people get by, as the caseworkers are helping people get out of crisis. In order to be referred, someone can talk to entities such as the council, schools, GPs, churches and job centres. If they meet the criteria for being helped by the food bank, they will receive an e-voucher that can be exchanged for food.
(If you need help or if you would like to know more, you can find additional information here: https://hillingdon.foodbank.org.uk/get-help/).
I was shown how all donations are weighed and recorded as soon as they come in from various donors (supermarkets, charities, individuals, etc), and then get sorted by food type and use by date in order to give away goods with a short shelf-life first. After the products are sorted, they are selected and put into bags, ready to be delivered to individuals, couples and families in need.
Food, long supply chains and “gastro-anomie”
As I walked around the warehouse looking at the thousands of colourful cans and plastic packages, I couldn’t help feeling a sense of melancholy. The highly processed products’ expiration dates were so far in the future that they resembled more something that you would eat in space rather than what, I personally, would consider a “nourishing” meal. Beyond having doubts about the health properties of these products, the fact that I had no familiarity with the processes involved in their production and didn’t recognize many of the ingredients that made them, made me feel a deep sense of disconnection.
“When I was young, the food I ate came either from my garden or, at most, from the farm at a few kilometers from my house” said one of the retired ladies volunteering in the bank during a brief exchange that we had while Lily walked me around the warehouse “Everything has changed now, we don’t know where any of our food comes from!”. Of course, we both understood the challenges of storing and distributing fresh food. But are there really no other ways of doing this, especially considering the amounts of surplus food that go to waste on a daily basis? When I inquired about it, Carly mentioned an initiative called The Felix Project, that has exactly the mission of collecting and redistributing fresh food that can no longer be sold in stores. My next step will be to reach out to this organisation, in order to better understand what their activities involve and why it is so difficult for the UK to guarantee affordable fresh food to its population. Walking through the isles of a supermarket, in fact, isn’t that different from walking through the isles of a food bank. They are both packed with cheap, processed food that have gone through incredibly long supply chains before getting to the UK.
Our diet has in fact changed drastically in the past few centuries. Today, since most of our food comes from distant countries, it has to be packed and treated in certain ways in order for it to survive the trip; we also have all sorts of ingredients available to us, even when they are out of season (Pelto and Pelto, 1983). Is food becoming merely a capitalist commodity? Is the function of processed products solely the one to give us calories and to make a profit?
Marx explained how capitalism is based on alienation: when goods are assigned a market value, they become commodities, completely detached from the place and the people who made them.
Supply chains have become mechanised, long and efficient. Food gets “enhanced” by flavourings and conservatives, and it comes to us wrapped in plastic, or in a metal can. Food anthropologists have been using the term “gastro-anomie” – coined by Fishler (1988) - to indicate the increasing disconnection between us and the food we eat, valued mostly in terms of nutrition and price, rather than its social and cultural meanings. Gastro-anomie is a word to describe the extreme delocalisation and mobilisation of ingredients characteristic of modern society, and its effect of disorienting consumers who struggle to make choices when faced with overwhelming global variety. Gastro-anomie also captures a supposed loss of pleasure to be gained from food and eating. Processed foods are in fact often designed to be prepared and consumed “fast” rather than with pleasure, according to the patterning of time of an increasingly capitalistic society (Crowther, 2013).
From commodity to gift
The cans and packets that I’ve seen in the warehouse have been taken away from their country of origin, they have changed in appearance, flavour and texture, they have been handled by many hands and transported through long supply chains. However, what seems to disconnect us the most from our food – according to anthropologists such as Tsing (2015) - is the fact that we acquire them through money. Since we are paying, we don’t “need” to feel any gratitude, solidarity or sense of obligation to “give back”. Acquiring food from a supermarket becomes a simple monetary transaction that starts and ends in front of a supermarket’s checkout counter.
However, couldn’t food banks be seen as a way of challenging all of this? There is no money involved in such organisations. People in need don’t have to pay for the food that is given to them by the food bank. The food bank doesn’t have to pay for the food given by supermarkets, individuals and restaurants. The work and time that the volunteers offer is also for free. In a way, we can say that everything is a donation, a gift. Anthropologist Mauss (2002) showed how gifts come with a sense of obligation and reciprocity. When people receive, they usually want to give back.
Could this be a way to re-find connection within a broken food system?
What do you think of our current food system? Have you ever struggled? Have you ever helped someone in need? In what way do you feel connected to the food you eat and the people around you? Whatever you have to say, we would love to hear it. Sharing stories helps to forge stronger and more connected communities.
Contact us at hillingdonfoodstories@gmail.com.
Would you like to help the food bank?
Hillingdon food bank is always in need of donators, volunteers and drivers, especially after COVID19. Find out here how you can get involved: https://hillingdon.foodbank.org.uk/give-help/
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Sources
Fischler, C., 1988. Food, self and identity. Social science information, 27(2), pp.275-292.
Crowther, G., 2013. Eating Culture: An Anthropological Guide to Food. 1st ed. Toronto: The University of Toronto Press, pp.210-211.
Hillingdon Foodbank, 2022. Hillingdon Foodbank | Helping Local People in Crisis. [online] Hillingdon.foodbank.org.uk. Available at: <https://hillingdon.foodbank.org.uk/> [Accessed 18 April 2022].
JRF, 2022. Overall UK Poverty rates. [online] JRF. Available at: <https://www.jrf.org.uk/data/overall-uk-poverty-rates> [Accessed 18 April 2022].
Mauss, M., 2002. The gift: The form and reason for exchange in archaic societies. routledge.
Mauss, M., 2002. The gift: The form and reason for exchange in archaic societies. routledge.
Pelto, G.H. and Pelto, P.J., 1983. Diet and delocalization: dietary changes since 1750. The Journal of interdisciplinary history, 14(2), pp.507-528.
The Felix Project, 2022. The Felix Project - London Charity Fighting Hunger and Food Waste. [online] The Felix Project | London charity fighting food waste and hunger. Available at: <https://thefelixproject.org/> [Accessed 28 June 2022].
The Trussell Trust, 2022. The Trussell Trust - Stop UK Hunger. [online] The Trussell Trust. Available at: <https://www.trusselltrust.org/> [Accessed 18 April 2022].
Tsing, A.L., 2015. The Mushroom at the End of the World. In The Mushroom at the End of the World. Princeton University Press.